Tag Archives: acharyatadany

Some days are like a desert.Vast and void, boundless and bitter, heavy and hollow. Some days are like a desert.Vast and void, boundless and bitter, heavy and hollow. Perhaps they aren’t even days at all, Truth be told, we should call them nights. For though a world remains visible to the eyes,The darkness within cannot name the shapes without. These …

In this powerful class, Acharya Tadany framed Krishna’s opening words (verses 2.2–2.5) as a masterful therapeutic intervention, deliberately using strong, whipping language to shock Arjuna out of his dejection and paralysis, challenging his self-image as an “ārya puruṣa” (noble person) defined by character, discipline, and courage, while exposing his current state of emotional weakness and inverted dharma as unbecoming of …

In this comprehensive and deeply relevant class, Acharya Tadany presented the Bhagavad Gītā as Krishna’s complete manual for harmonious living, outlining the two foundational Vedic systems—varṇa (four-fold social classification based on natural qualities and actions: brāhmaṇa/intellectual-spiritual, kṣatriya/administrative-protective, vaiśya/commercial-agricultural, śūdra/service-support) and āśrama (four progressive life stages: brahmacarya/learning, gṛhastha/householder, vānaprastha/retreat-inner growth, saṃnyāsa/renunciation)—that together create a balanced framework where individuals fulfill personal spiritual …

Artificial Intelligence is often presented as something radically new, almost futuristic. In reality, it has been evolving quietly for decades. What has changed in recent years is not its existence, but its presence. By Acharya Tadany Cargnin dos Santos. Published in Diário de Santa Maria, January 15, 2026. Artificial Intelligence is often presented as something radically new, almost futuristic. In reality, …

In this profound and clarifying class, Acharya Tadany addressed key questions about the subtle mechanics of death and the nature of Vedāntic knowledge while completing the overview of the 11 subdivisions of the material aspect (anātmā), emphasizing that udāna prāṇa (the upward-moving vital energy) is the specific force described in the Vedas as responsible for detaching the subtle body (sūkṣma …

This rage was never the enemy,But the guardian that forgot its plea,To love the child behind the storm,To keep the fragile safe and warm. I. The Beast AwakensIt comes unbidden, this electric flood,Coiling through my veins like poisoned blood.A serpent startled from its rest,My tongue turns torch, my chest compressed,Every muscle tightened to fight…But where’s the threat? Where shines the …

In this foundational class introducing Chapter 2, Acharya Tadany presented a clear, universal framework of four stages that every spiritual seeker must traverse to move from saṁsāra’s suffering to mokṣa:  (1) Discovery of the Problem — recognizing the three-fold disease of attachment (rāgaḥ), sorrow (śokaḥ), and delusion (mohaḥ) that afflict the mind and distort perception;  (2) Recognition of Helplessness — …

In this insightful class, Acharya Tadany addressed the profound challenge of interpreting sacred texts like the Upanishads and the Gītā, warning that many approach them not to discover truth but to validate pre-existing beliefs, leading to misinterpretation and missing the transformative power of the teachings.  Then, Acharya Tadany emphasized instead the traditional guru-disciple lineage, where knowledge is transmitted with proper …

To seek shelter in these moments is to recognize the limits of control and to respect the intelligence of time itself. There are moments when wisdom does not demand action, but restraint. For example, in the presence of a violent storm, the most intelligent response is often withdrawal, and it is not as an act of fear, but of discernment. …

In this foundational class on the causal body (kāraṇa śarīraṁ), Acharya Tadany completed the discussion of the three bodies (śarīra-trayam) by introducing kāraṇa śarīraṁ (verses 108–123) as the unmanifest, seed condition (avyakta) from which both the gross (sthūla) and subtle (sūkṣma) bodies emerge during creation (sṛṣṭi) and into which they dissolve during cosmic dissolution (pralaya), operating on the principle that …