Tag Archives: vedanta

In this profound and clarifying class, Acharya Tadany addressed key questions about the subtle mechanics of death and the nature of Vedāntic knowledge while completing the overview of the 11 subdivisions of the material aspect (anātmā), emphasizing that udāna prāṇa (the upward-moving vital energy) is the specific force described in the Vedas as responsible for detaching the subtle body (sūkṣma …

In this foundational class introducing Chapter 2, Acharya Tadany presented a clear, universal framework of four stages that every spiritual seeker must traverse to move from saṁsāra’s suffering to mokṣa:  (1) Discovery of the Problem — recognizing the three-fold disease of attachment (rāgaḥ), sorrow (śokaḥ), and delusion (mohaḥ) that afflict the mind and distort perception;  (2) Recognition of Helplessness — …

In this insightful class, Acharya Tadany addressed the profound challenge of interpreting sacred texts like the Upanishads and the Gītā, warning that many approach them not to discover truth but to validate pre-existing beliefs, leading to misinterpretation and missing the transformative power of the teachings.  Then, Acharya Tadany emphasized instead the traditional guru-disciple lineage, where knowledge is transmitted with proper …

In this foundational class on the causal body (kāraṇa śarīraṁ), Acharya Tadany completed the discussion of the three bodies (śarīra-trayam) by introducing kāraṇa śarīraṁ (verses 108–123) as the unmanifest, seed condition (avyakta) from which both the gross (sthūla) and subtle (sūkṣma) bodies emerge during creation (sṛṣṭi) and into which they dissolve during cosmic dissolution (pralaya), operating on the principle that …

In this class bridging the Bhagavad Gītā’s Dhyāna Yoga with Patañjali’s Ashtaṅga Yoga, Acharya Tadany clarified the complementary nature of bahiraṅga sādhana (external disciplines for lifestyle foundation) and antaraṅga sādhana (internal practices for meditation itself), showing how Krishna’s spontaneous teachings in Chapter 6 integrate practical meditation techniques (dhyāna svarūpam) with their ultimate fruit (dhyāna phalam)—lasting inner peace and liberation.  Acharya …

The world is not something outside of us.It appears according to the mind that perceives it. The world is not something outside of us.It appears according to the mind that perceives it. For example, when we wake up irritated, the traffic feels hostile, people seem rude, and the day feels heavy. Yet, when we wake up serene, the same traffic …

In this meticulously structured class on Chapter 1, Acharya Tadany dissected Arjuna’s progressive emotional collapse on the Kurukṣetra battlefield as a deliberate five-part dramatic arc designed by Vyāsa to mirror the universal human descent into saṁsāra (the disease of worldly attachment). From the grand introduction of the dharma-field and the assembled armies, through Arjuna’s systematic observation of beloved relatives and …

In this profoundly compassionate class, Acharya Tadany illuminated Krishna’s revolutionary philosophy of spiritual freedom (mokṣa) as the ultimate goal of life—the complete liberation from the cycle of birth and death—while emphasizing that the Vedic tradition uniquely offers total freedom of choice:  Krishna presents mokṣa as a powerful suggestion, never as a commandment, fully respecting individual agency and supporting every sincere …

In this comprehensive and deeply practical class on Dhyāna Yoga, Acharya Tadany illuminated Krishna’s timeless teaching on moderation (yukta or madhya mārga) in verse 6.16–17 as the indispensable foundation for successful meditation and spiritual liberation, emphasizing that extremes in eating, recreation, work, and sleep—whether overindulgence or deprivation—destroy both physical health and mental clarity, preventing the steady focus required for true …

In this richly detailed class, Acharya Tadany continues the systematic mapping of the material aspect (anātmā) of the human being by unpacking the five sheaths (pañca-kośa), presenting them as a complementary model to the three bodies (śarīra-trayam) and three states (avasthā-trayam). With the annamaya kośa (food sheath) identified as identical to the gross physical body (sthūla śarīram), a refined form …