Tag Archives: vivekachudamani

Class 115, vivekacūḍāmaṇi

Vivekacūḍāmaṇi – Class 114 Summary The Two Powers of Ignorance: Āvaraṇa & Vikṣepa Śakti Acharya Tadany | March 25, 2026In this profound class on Vivekacūḍāmaṇi (verse 114), Acharya Tadany provided a clear and systematic explanation of how ignorance (avidyā) operates through its two inseparable powers, creating the entire experience of saṃsāra.The Two Powers of Ignorance1. Āvaraṇa Śakti (Veiling Power / …

Class 114, vivekacūḍāmaṇi

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Vivekacūḍāmaṇi – Class 114 Summary The Two Powers of Ignorance: Āvaraṇa & Vikṣepa Śakti Acharya Tadany | March 25, 2026 In this powerful and incisive class, Acharya Tadany delved deeply into verse 114 of Vivekacūḍāmaṇi, where Śaṅkarācārya reveals the formidable mechanism of ignorance (avidyā) through its two inseparable powers. The Two Powers of Ignorance1. Āvaraṇa Śakti (Veiling Power / Non-Apprehension) …

Class 113, vivekacūḍāmaṇi

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Vivekacūḍāmaṇi – Class 113 Summary The Three Guṇas: Tamo & Rajo – Veiling & Projecting Powers Acharya Tadany | March 18, 2026 In this pivotal class on Vivekacūḍāmaṇi, Śaṅkarācārya transitions from rajo guṇa to tamo guṇa, revealing how these two forces collaborate to sustain saṃsāra (the cycle of worldly existence and suffering).Rajo Guṇa – Vikṣepa Śakti (Projecting Power) – Rajo …

Class 112, vivekacūḍāmaṇi

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This class delves into Śankarācārya’s analysis of Rajoguṇa, the principle of dynamism and activity within māyā. Acharya Tadany explains why Śankarācārya discusses Rajoguṇa first—not because it is the highest, but because its manifestations are the most familiar to us. The teaching explores the dual nature of Rajoguṇa. At an individual level, it creates attachment (rāga), aversion (dvēṣa), and restlessness, giving rise …

Class 111, vivekacūḍāmaṇi

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In this insightful Class 111 on Vivekacūḍāmaṇi (March 4, 2026), Acharya Tadany explored verse 112, where Śaṅkarācārya details the destructive traits of rajo guṇa (the “and so forth” from verse 111), listing key unhealthy qualities that bind the mind and obstruct spiritual progress:Unhealthy Traits of Rajo GuṇaKāmaḥ (desire/lust)Krodhaḥ (anger)Lobhaḥ (greed)Dambhaḥ (pretentiousness/arrogance/showing off)Asūyā (fault-finding/wrong criticism)Ahaṅkāraḥ (egoism/selfishness)Īrṣyā (envy/unhealthy jealousy/competition)Focus on Dambhaḥ (Pretentiousness)Śaṅkarācārya …

Class 110, vivekacūḍāmaṇi

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In this philosophically precise and experientially illuminating class on verses 111–112, Acharya Tadany unfolded the three guṇas of māyā (trigunātmikā) — the essential faculties that make the causal body (kāraṇa śarīram) the source of all manifestation: (1) Sattva (jñāna śakti — knowing faculty, clarity, illumination); (2) Rajas (kriyā śakti — activity/action faculty, movement, desire, projection); and (3) Tamas (dravya śakti …

Class 109, vivekacūḍāmaṇi

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In this philosophically profound and cognitively transformative class on verses 109–110, Acharya Tadany clarified that Śaṅkarācārya does not distinguish between individual kāraṇa śarīram (causal body) and total kāraṇa prapañca (causal universe) because at the causal level, differences exist only in potential, unmanifest form — like a seed containing the entire tree (trunk, branches, leaves, fruits) yet showing no distinction — …

Class 108, vivekacūḍāmaṇi

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In this elegantly logical and deeply illuminating class on the nature of avidyā, Acharya Tadany built on the previous discussion of māyā by unpacking Śaṅkarācārya’s precise definition of avidyā — the fourth name of kāraṇa śarīram (causal body) — as having two complementary meanings: (1) that which lacks independent existence (svayaṁ na vidyatē iti avidyā), and (2) that which is …

Class 107, vivekacūḍāmaṇi

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n this philosophically rigorous and intellectually exhilarating class on verse 109, Acharya Tadany guided students through Śaṅkarācārya’s masterful four-fold negation of māyā, revealing it as the greatest wonder (mahādbhutā) and utterly inexplicable (anirvacanīya-rūpā): māyā is neither existent (sat) nor non-existent (asat), nor it appears as both; neither different (bhinna) nor non-different (abhinnā) from Brahman, nor it appears as both; neither …

Class 106, vivekacūḍāmaṇi

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In this philosophically intense class on verse 108 and the nature of māyā, Acharya Tadany continued the exploration of kāraṇa śarīram (causal body) – the third and final aspect of anātmā (non-self) in the śarīra-trayam — by detailing its four essential names: avyaktam (unmanifest, seed form), śaktiḥ (power, dependent potential to manifest the universe), avidyā (that which lacks independent existence, …

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Tadany Cargnin dos Santos

Arte. Espiritualidade. Poesia. Filosofia. Pensamentos. Psicologia. Inspiração.
Art. Spirituality. Poetry. Philosophy. Thoughts. Psychology. Inspiration.

Tadany Cargnin dos Santos

2 weeks ago

The Spiritual Economy of the LampThe West spent 50-80 years dismantling family rituals in the name of “freedom.” Today, they pay therapists $200 an hour to recreate the grounding that their grandparents once offered freely, with nothing more than a lamp, a flower, and folded hands.India is making the same mistake, but faster.Wake up before the last lamp goes out. Because when the last family stops performing Sandhyā-vandanam or Prātasmaraṇam (Morning Remembrance), there will be no one left to even pronounce the word Dharma. We are replacing the "Sacred" with the "Clinical," forgetting that mental health was once a byproduct of spiritual alignment.Acharya Tadany.Morning Meditation. Pune, 28 Oct 2025._______________________Post Meditation AnalysisIn the last decades, we’ve traded the lamp for the screen, thinking we were escaping a 'burden.' But the lamp was never a burden; it was a lighthouse. Without it, we are shipwrecks paying $200 an hour to be told we are in an ocean. On the other hand, the ritual of the folded hands cost nothing but gave us everything, i.e., a centered mind, a quiet heart, and a recognition of our place in the Infinite.So, if we let the last lamp go out, we aren't just losing a tradition; we are losing the psychological infrastructure that prevents the soul from becoming a consumer product. To wake up to this wisdom is to understand that the most 'progressive' thing you can do is light that lamp once more, every morning.Acharya Tadany ... See MoreSee Less

The Spiritual Economy of the Lamp - Tadany

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Acharya TadanyMorning MeditationPune, 28 October 2025. The West spent 50-80 years dismantling family rituals in the name of “freedom.” Today, they pay therapists $200 an hour to recreate the groun...

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Tadany Cargnin dos Santos

3 weeks ago

Coragem: Herança ou Escolha?Neste reflexivo artigo publicado no Diário de Santa Maria em 12 de março, Acharya Tadany desconstrói a natureza da verdadeira coragem, distinguindo-a da "pseudocoragem" da impulsividade, da arrogância e da agressividade.A coragem genuína é apresentada não como um ato barulhento de conquista, mas como um compromisso silencioso, lúcido e ético com a verdade e o bem comum, mesmo diante da solidão ou da adversidade.Quer recebamos essa virtude como uma herança daqueles que nos precederam, quer tenhamos que despertá-la como uma descoberta pessoal, a coragem permanece uma escolha íntima e intransferível.Em última análise, quando alinhada ao discernimento e ao amor, ela deixa de ser uma força que divide ou fere, tornando-se, em vez disso, uma luz transformadora que sustenta a maturidade humana e espiritual.Leia. Compartilhe. Comente.Acharya TadanyLink - ... See MoreSee Less

Coragem, herança ou escolha? - Tadany

tadany.org

Por Acharya Tadany.Publicado no Diário de Santa Maria, 12 de Março de 2026. A coragem é um valor sutil e, justamente por isso, facilmente mal interpretado. Em muitas circunstâncias, aquilo que se ...

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Tadany Cargnin dos Santos

1 month ago

Raised to Survive, Not Live. One of the unspoken truths of life is that most of us were raised by parents who, despite their love and effort, were themselves struggling with immaturity, fears, and unfulfilled dreams. They were not evil, nor careless, they were simply surviving. They were doing their best while barely holding together their own psychological structures. In essence, they were emotional survivors.And so, what they passed on to us what we call the “survival framework”, that is to say, few of us were taught how to live, on the contrary, we were only taught how to endure.Most of our parents never sat with us to explain what truly matters in life. They did not teach us how to say “no” without guilt. They did not show us how to manage money wisely, how to self-soothe when pain feels unbearable, how to walk away from a relationship that wounds us, or how to respond to insult without erupting in anger.We were rarely shown what emotional stability looks like. We were seldom taught what psychological safety feels like.Instead, many of us were told to be quiet, to suppress feelings, to swallow pain, to smile anyway and, the bitter cherry on the pie, to “do better next time.” Essentially, it was obedience without understanding. Compliance without emotional education.Then, adulthood arrives, and what happens? The autopilot is enabled we just carry on the same traits.Consequently, our relationships oscillate between chaos, conflict, and indifference. We overwork our bodies and exhaust our minds, mistaking burnout for success. We normalize anxiety, glorify stress, and call exhaustion “ambition.” Otherwise stated, we defend our inherited dysfunction as lifestyle.Besides, in the rare moments of silence, if we ever allow ourselves that pause, something unsettled rises within. A quiet voice asks: Why do I feel broken? Why do I feel empty despite achieving so much? Why can I not find the fulfilling spouse?The truth is simple and uncomfortable: most of us were never taught the basics of inner life. We were not taught how to feel fulfilled simply by being alive, we were trained to perform, not to be.And, the tragic part of it is that, without even being aware of it, we pass this same emotional confusion and disorder to the next generation, repeating mechanically what was never consciously examined.However, there is a way out. Yet…It requires courage.It requires responsibility.It requires a willingness to stop blaming and start learning.Because emotional maturity is not inherited, it is learned and cultivated. Inner stability is not automatic, it is trained. And peace is not accidental, it is practiced.In simple terms, the cycle can end, but only if you are genuinely willing to step out of survival mode and into conscious living.To conclude, the question is not whether the way out exists, the question is whether you are ready to take it.Acharya TadanyMorning MeditationPune, 1 Mar 2026. ... See MoreSee Less

Raised to Survive, Not Live. - Tadany

tadany.org

Acharya TadanyMorning MeditationPune, 1 Mar 2026. And so, what they passed on to us what I call the “survival framework”, that is to say, few of us were taught how to live, on the contrary, we wer...

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The Foundation of Saṁsāra. A Descriptive Reflection.

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Nothing is wasted. Life’s Silent Lessons.

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Corruption Is Not an Accident, It Is Structural.

The Spiritual Economy of the Lamp

Tag Archives: vivekachudamani

Class 115, vivekacūḍāmaṇi

Class 114, vivekacūḍāmaṇi

Class 113, vivekacūḍāmaṇi

Class 112, vivekacūḍāmaṇi

Class 111, vivekacūḍāmaṇi

Class 110, vivekacūḍāmaṇi

Class 109, vivekacūḍāmaṇi

Class 108, vivekacūḍāmaṇi

Class 107, vivekacūḍāmaṇi

Class 106, vivekacūḍāmaṇi

tadanycargnindossantos

Tadany Cargnin dos Santos

The Presence of Love

Class 41, Tattva Bodha

The Foundation of Saṁsāra. A Descriptive Reflection.

Bhagavad Gītā, Chapter 2, Class 38

Bhagavad Gītā, Chapter 4, Class 175