Vedānta

In this deeply systematic class, Acharya Tadany provided a comprehensive exploration of meditation within the Bhagavad Gītā and Patañjali’s Ashtaṅga Yoga, presenting the eight limbs as a progressive roadmap from external ethical foundations to complete self-knowledge, with the first five limbs (bahiraṅga sādhana) — Yama (five ethical restraints: ahiṁsā, satya, asteya, brahmacarya, aparigraha), Niyama (five positive observances: śauca, santoṣa, tapas, …

More and more, people no longer pause to critically review what is being generated in their names. People are unquestioningly accepting what machines produce as if semantically correct sentences were the same as wisdom or creativity, as if speed were a substitute for imagining, creating and understanding Acharya Tadany.Meditation on Technology. Pune, 18 Jan 2026. We live in an age …

In this pivotal and deeply insightful class, Acharya Tadany established the profound equivalence between kāraṇa śarīram (causal body) and ānandamayaḥ kośaḥ (happiness sheath), explaining that the three fundamental guṇas—sattva (knowing faculty), rajas (acting faculty), and tamas (inertia/rest)—exist in potential seed form within the causal body and later manifest in the subtle and gross bodies, shaping all human experience.  Acharya Tadany …

In this powerful class, Acharya Tadany framed Krishna’s opening words (verses 2.2–2.5) as a masterful therapeutic intervention, deliberately using strong, whipping language to shock Arjuna out of his dejection and paralysis, challenging his self-image as an “ārya puruṣa” (noble person) defined by character, discipline, and courage, while exposing his current state of emotional weakness and inverted dharma as unbecoming of …

In this comprehensive and deeply relevant class, Acharya Tadany presented the Bhagavad Gītā as Krishna’s complete manual for harmonious living, outlining the two foundational Vedic systems—varṇa (four-fold social classification based on natural qualities and actions: brāhmaṇa/intellectual-spiritual, kṣatriya/administrative-protective, vaiśya/commercial-agricultural, śūdra/service-support) and āśrama (four progressive life stages: brahmacarya/learning, gṛhastha/householder, vānaprastha/retreat-inner growth, saṃnyāsa/renunciation)—that together create a balanced framework where individuals fulfill personal spiritual …

In this foundational class on the causal body (kāraṇa śarīraṁ), Acharya Tadany completed the exposition of the three bodies (śarīra-trayam) by introducing kāraṇa śarīraṁ (verses 108–123) as the unmanifest, beginningless seed condition (avyakta) from which both the gross (sthūla) and subtle (sūkṣma) bodies emerge during creation (sṛṣṭi) and into which they dissolve during cosmic dissolution (pralaya), operating on the principle …

In this class on Dhyāna Yoga and Patañjali’s Ashtaṅga Yoga, Acharya Tadany provided a detailed exposition of the five Yamas (ethical restraints) and introduced the five Niyamas (personal observances), presenting them as the foundational ethical pillars that govern interactions with the external world (Yamas) and cultivate inner transformation (Niyamas), essential for creating the mental clarity and harmony required for successful …

In this profound and clarifying class, Acharya Tadany addressed key questions about the subtle mechanics of death and the nature of Vedāntic knowledge while completing the overview of the 11 subdivisions of the material aspect (anātmā), emphasizing that udāna prāṇa (the upward-moving vital energy) is the specific force described in the Vedas as responsible for detaching the subtle body (sūkṣma …

In this foundational class introducing Chapter 2, Acharya Tadany presented a clear, universal framework of four stages that every spiritual seeker must traverse to move from saṁsāra’s suffering to mokṣa:  (1) Discovery of the Problem — recognizing the three-fold disease of attachment (rāgaḥ), sorrow (śokaḥ), and delusion (mohaḥ) that afflict the mind and distort perception;  (2) Recognition of Helplessness — …

In this insightful class, Acharya Tadany addressed the profound challenge of interpreting sacred texts like the Upanishads and the Gītā, warning that many approach them not to discover truth but to validate pre-existing beliefs, leading to misinterpretation and missing the transformative power of the teachings.  Then, Acharya Tadany emphasized instead the traditional guru-disciple lineage, where knowledge is transmitted with proper …