Tattva Bodha 5

In this deeply integrative and practically transformative class, Acharya Tadany introduced two powerful meditation practices to assimilate the ātmā-anātmā distinction:  (1) recognizing the entire universe as a remote object while the body-mind-sense complex is an intimate object — both are objects of perception and therefore distinct from the true Self, with the intimacy of the body-mind creating the illusion of …

In this pivotal and deeply clarifying class, Acharya Tadany established the absolute distinction between ātmā (the consciousness principle, caitanya-svarūpam) and anātmā (the material, inert non-self), presenting every individual as a mixture of two fundamentally different components:  (1) ātmā — the unchanging, eternal, non-material “I,” the real self, the pure subject, the witness, the experiencer;  And (2) anātmā — the temporary, …

In this foundational and paradigm-shifting class, Acharya Tadany completed the exposition of anātmā (non-self) by reviewing its 11 subdivisions —  three bodies (sthūla, sūkṣma, kāraṇa),  three states of experience(jāgrat, svapna, suṣupti),  and five sheaths (pañca kośas: annamaya, prāṇamaya, manomaya, vijñānamaya, ānandamaya)  All material, made of gross or subtle elements, inherently inert (jaḍam / acetanam), and incapable of producing consciousness.  Acharya …

In this luminous and decisive class, Acharya Tadany revisited and deepened the moonlight analogy to establish five fundamental principles of consciousness, proving that the awareness we experience in the body is neither part, product, nor property of the body itself but an independent, non-material principle (caitanya) borrowed from ātmā.  Using the full moon (pūrṇimā) as a living illustration, Acharya Tadany …

In this decisive and illuminating class, Acharya Tadany completed the entire exposition of anātmā (non-self) by reviewing the five sheaths (pañca-kośa) and their correspondence to the three bodies (śarīra-trayam), emphasizing three fundamental truths:  (1) all three bodies — gross (sthūla), subtle (sūkṣma), and causal (kāraṇa) — are made entirely of the five elements (pañca-bhūta: ākāśa/space, vāyu/air, agni/fire, jala/water, pṛthvī/earth), either …

In this pivotal and deeply insightful class, Acharya Tadany established the profound equivalence between kāraṇa śarīram (causal body) and ānandamayaḥ kośaḥ (happiness sheath), explaining that the three fundamental guṇas—sattva (knowing faculty), rajas (acting faculty), and tamas (inertia/rest)—exist in potential seed form within the causal body and later manifest in the subtle and gross bodies, shaping all human experience.  Acharya Tadany …

In this profound and clarifying class, Acharya Tadany addressed key questions about the subtle mechanics of death and the nature of Vedāntic knowledge while completing the overview of the 11 subdivisions of the material aspect (anātmā), emphasizing that udāna prāṇa (the upward-moving vital energy) is the specific force described in the Vedas as responsible for detaching the subtle body (sūkṣma …

In this expansive and foundational class, Acharya Tadany continued the detailed mapping of the material aspect (anātmā) by exploring the prāṇamaya kośa (physiological/vital sheath) and manomaya kośa (psychological/emotional sheath), explaining how the five vital energies (pañca prāṇa: prāṇa, apāna, vyāna, samāna, udāna) and five organs of action (karmendriyāṇi) together form the prāṇamaya kośa, channeling kriyā śaktiḥ (power of action) through …

In this richly detailed class, Acharya Tadany continues the systematic mapping of the material aspect (anātmā) of the human being by unpacking the five sheaths (pañca-kośa), presenting them as a complementary model to the three bodies (śarīra-trayam) and three states (avasthā-trayam). With the annamaya kośa (food sheath) identified as identical to the gross physical body (sthūla śarīram), a refined form …

In this illuminating class, Acharya Tadany completed the exploration of the three states of experience (avasthā-trayam) by unveiling deep sleep (suṣupti avasthā) as the domain of the causal body (kāraṇa śarīram), where the gross and subtle bodies temporarily resolve, leaving only the dual experience of total ignorance (ajñānam) and profound bliss (ānanda), a state so complete that we wake refreshed …