In this foundational and profoundly liberating class, Acharya Tadany identified self-ignorance (ātmā ajñāna) — not knowing one’s true nature as pure consciousness (ātmā) — as the root cause of all human suffering, confusion, grief, and problems, emphasizing that the Bhagavad Gītā’s central, unifying theme is self-knowledge (ātmā vidyā), a direct revelation rather than mystical tales. Acharya Tadany explained that supporting …
Read More »Bhagavad Gītā, Chapter 2, Class 48
Bhagavad Gītā – Chapter 2, Acharya Tadany Summary – Class 48Date: June 26, 2025 In this class,…
Bhagavad Gītā, Chapter 4, Class 185
Bhagavad Gītā – Chapter 4, by Acharya Tadany Summary – Class 185Date: June 25, 2026 In this cl…
Class 125, vivekacūḍāmaṇi
Vivekacūḍāmaṇi – Summary, by Acharya Tadany Class 125Date: June 24, 2026 In this class, Acharya Tada…
Bhagavad Gītā, Chapter 6, Class 222
Bhagavad Gītā – Chapter 6, by Acharya Tadany Summary – Class 222Date: June 23, 2026 In this cl…
Class 49, Tattva Bodha
Tattva Bodha – Summary, by Acharya Tadany Class 49Date: June 22, 2025 In this class, Acharya Tadany …
Bhagavad Gītā, Chapter 2, Class 47
Bhagavad Gītā – Chapter 2, by Acharya Tadany Summary – Class 47Date: June 19, 2025 In this cla…
Bhagavad Gītā, Chapter 4, Class 184
Bhagavad Gītā – Chapter 4, by Acharya Tadany Summary – Class 184Date: June 18, 2026 In this cl…
Confessions of the Silicon Monster (Artificial Intelligence)
By Acharya Tadany.Published in the Diário de Santa Maria, June 18, 2026.Translated into English by G…
Class 124, vivekacūḍāmaṇi
Vivekacūḍāmaṇi – Summary, by Acharya Tadany Class 124Date: June 17, 2026 In this class, Acharya Tada…
Bhagavad Gītā, Chapter 6, Class 221
Bhagavad Gītā – Chapter 6, by Acharya Tadany Summary – Class 221Date: June 16, 2026 In this cl…
Recent Posts
Bhagavad Gītā, Chapter 4, Class 169
In this deeply practical and liberating continuation on varṇadharma, Acharya Tadany outlined the Vedic principles of career and profession selection through the three key determinants jāti (birth/lineage, predetermined and immutable, providing cultural starting point but no spiritual weight), guṇa (inherent qualities/talents/temperament, fully malleable through effort and offering true choice), and karma (actions/profession/duties, partially chosen but constrained by circumstances) highlighting two …
Read More »Technology and Spirituality: The Limit of Machines and the Human Challenge
By Acharya Tadany Cargnin dos Santos Published in Diário de Santa Maria, February 12, 2026 We Are Living Through an Unprecedented Revolution Never in the history of humanity has knowledge been so accessible. What once required years of study, long journeys, and immense effort is now just a few clicks away. We live in an era where information circulates faster …
Read More »Class 108, vivekacūḍāmaṇi
In this elegantly logical and deeply illuminating class on the nature of avidyā, Acharya Tadany built on the previous discussion of māyā by unpacking Śaṅkarācārya’s precise definition of avidyā — the fourth name of kāraṇa śarīram (causal body) — as having two complementary meanings: (1) that which lacks independent existence (svayaṁ na vidyatē iti avidyā), and (2) that which is …
Read More »Bhagavad Gītā, Chapter 6, Class 206
In this profound and demystifying class on Dhyāna Yoga, Acharya Tadany presented samādhi not as a mystical or unattainable state but as a natural human faculty — the innate capacity for complete absorption — that every person already possesses (evident in children’s total focus during play) and can cultivate through disciplined practice toward realizing one’s true nature as witness consciousness …
Read More »Class 33, Tattva Bodha
In this foundational and paradigm-shifting class, Acharya Tadany completed the exposition of anātmā (non-self) by reviewing its 11 subdivisions — three bodies (sthūla, sūkṣma, kāraṇa), three states of experience(jāgrat, svapna, suṣupti), and five sheaths (pañca kośas: annamaya, prāṇamaya, manomaya, vijñānamaya, ānandamaya) All material, made of gross or subtle elements, inherently inert (jaḍam / acetanam), and incapable of producing consciousness. Acharya …
Read More »Education Beyond Control: Raising Free and Conscious Human Beings.
Acharya Tadany.Morning Meditation.Pune, 6 February 2026. When curiosity is punished, it does not disappear; it goes underground.When expression is repressed, honesty is replaced by secrecy. A rigid and orthodox family upbringing does not raise healthy or virtuous human beings. On the contrary, it often produces individuals who become habitual liars, subtle manipulators, and emotionally fragmented adults. This is because excessive …
Read More »Bhagavad Gītā, Chapter 2, Class 30
n this profoundly empathetic and existentially rich class, Acharya Tadany positioned Arjuna as the universal archetype of humanity — every person who, despite intelligence, skill, and worldly achievements, eventually faces deep inner suffering, confusion, and despair that no material success (wealth, power, fame) or even elevated spiritual positions (such as becoming Indra, king of heaven) can resolve, because these are …
Read More »Bhagavad Gītā, Chapter 4, Class 168
In this thoughtful and liberating continuation on varṇadharma, Acharya Tadany explored the practical tension between jāti (birth/lineage, immutable and traditionally linked to family professions) and guṇa (personal qualities/character, fully malleable through conscious effort) when choosing a career (karma), presenting two equally valid approaches: (1) following jāti — leveraging childhood training, family mentorship, established methods, economic stability, and social acceptance, though …
Read More »Ascent or Descent: There is No Level Ground.
Acharya Tadany.Morning MeditationPune, 5 Feb, 2026. …you must strive your whole life to overcome this primal inheritance… Know this. In life, laziness is your greatest adversary, and the body is its fortress. So, you must strive your whole life to overcome this primal inheritance because, if left unmastered, it will colonize your emotional, intellectual, and spiritual selves. And this, my …
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Tadany Um refúgio para a alma e um convite à consciência.
