Tadany Um refúgio para a alma e um convite à consciência.

n this philosophically rigorous and intellectually exhilarating class on verse 109, Acharya Tadany guided students through Śaṅkarācārya’s masterful four-fold negation of māyā, revealing it as the greatest wonder (mahādbhutā) and utterly inexplicable (anirvacanīya-rūpā):  māyā is neither existent (sat) nor non-existent (asat), nor it appears as both;  neither different (bhinna) nor non-different (abhinnā) from Brahman, nor it appears as both;  neither …

In this profound and clarifying class on Dhyāna Yoga, Acharya Tadany centered the teaching on the essential practice of withdrawing the mind from anātmā (non-self), which he defined as three interconnected layers the external universe (all phenomena),  the physical body (sensations and form),  and the mind itself (thoughts, emotions, mental formations) With the ultimate goal of achieving cittaṁ viniyataṁ: a …

In this luminous and decisive class, Acharya Tadany revisited and deepened the moonlight analogy to establish five fundamental principles of consciousness, proving that the awareness we experience in the body is neither part, product, nor property of the body itself but an independent, non-material principle (caitanya) borrowed from ātmā.  Using the full moon (pūrṇimā) as a living illustration, Acharya Tadany …

Acharya TadanyMorning MeditationPune, 8 May, 1018. it is all energy, be it restlessness or quietude, agitation or peace, love or hatred, and you are the vehicle thru which it is manifested The master was in his room reading a book. The disciple knocked at the door, carefully and gently. The master then looked up and waved him to go in. …

In this deeply compassionate and psychologically insightful class, Acharya Tadany illuminated the Bhagavad Gītā as a practical manual especially tailored for active, responsible individuals — those with families, careers, social obligations, and emotional challenges — rather than solely for renunciates or contemplatives, emphasizing its power to manage emotional disturbances, navigate complex duties, and integrate spiritual wisdom with worldly engagement.  Acharya …

In this clarifying and deeply empowering continuation on the varṇa system, Acharya Tadany presented varṇadharma as the Gītā’s multifaceted framework for social harmony, growth, prosperity and spiritual evolution — not a rigid birth-based hierarchy but a dynamic lens that views society through three overlapping perspectives:  jāti (birth, immutable and equal in dignity, determined at birth and unchanging),  karma (profession/occupation, fluid …

In this philosophically intense class on verse 108 and the nature of māyā, Acharya Tadany continued the exploration of kāraṇa śarīram (causal body) – the third and final aspect of anātmā (non-self) in the śarīra-trayam — by detailing its four essential names:  avyaktam (unmanifest, seed form),  śaktiḥ (power, dependent potential to manifest the universe),  avidyā (that which lacks independent existence, …

This place belongs only to you.You may enter it at any time In a world surrounded by noise, wars, disharmony, and anger,To hold a firm resolution to remain rooted in inner peaceIs an inspiring and courageous goal. To cultivate this, you may create and preserveA chamber of silence and peace within yourselfA sacred inner spaceWhere worries, anger, revenge, conflict, sadness, …

In this clear and progressive class on Dhyāna Yoga, Acharya Tadany provided a detailed, step-by-step explanation of the three inner stages of meditation (antaraṅga sādhana) as taught in Patañjali’s Ashtaṅga Yoga and reflected in the Bhagavad Gītā:  dhāraṇā (concentration) — the foundational effort to fix the mind on a single chosen object (iṣṭa deity or spiritual concept), requiring repeated redirection …

In this decisive and illuminating class, Acharya Tadany completed the entire exposition of anātmā (non-self) by reviewing the five sheaths (pañca-kośa) and their correspondence to the three bodies (śarīra-trayam), emphasizing three fundamental truths:  (1) all three bodies — gross (sthūla), subtle (sūkṣma), and causal (kāraṇa) — are made entirely of the five elements (pañca-bhūta: ākāśa/space, vāyu/air, agni/fire, jala/water, pṛthvī/earth), either …